Ode to Imputation

Did You consider my condition

Before You sent me on Your mission?


Before You called me from the grave,

Where devils rule and have their way,

Where I was a slave,


Did You         see me?


Was not my sin—

Dark and reprobate,

My perfectly punishable state—

Was it not in view?


Was it my mouth—

Where there is both cursing and praise,

Double tongue setting the world ablaze,

Blaspheming, demeaning, demonstrably damned—

Was it my mouth You saw?


Was it my hands—

Cursed beyond repair,

Hailing the prince of the air,

A listless, lost, and wasteful pair—

Was it my hands You saw?


Was it my feet—

Unready and wavering,

Stubborn and sin savoring,

Running feral on the path of ruin—

Was it my feet You saw?


Was it my mind—

A library of lust,

Indolent and gathering dust,

Beacon of idolatry, adultery, and pride—

Was it my mind You saw?


Was it my heart—

Damnable at best,

Lifeless stone inside my chest,

A fountain of fetid desires—

Was it my heart You saw?


Did You         see me?


From where came this mouth of mine,

Filled with golden tongue,

Fountain of things divine?


From where came these hands at my side

Calloused in service

Perfect and purified?


From where came these feet ,

Ready with the Gospel of peace,

In holiness replete?


From where came this mind anew,

A library of Love

Only satisfied in You?


From where came this softened heart

On which a Law is written

From which it won’t depart?


To whom do I owe this nature

That is not my own,

Who is my Savior?

I must conclude thus:

In His sovereign Will

He has given me His righteousness.


His Name must be great!

His Ways must be mysterious!

His Love must radiate!

His Wrath must be furious!


What does it mean,

For me to be looked upon

And it be Christ who is seen?

I am dead,

And He lives in me.


This is my condition

As You send me on Your mission.


For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.

(2 Corinthians 5:14-15 ESV)

Albert Mohler’s warning to Seminaries based on the state of Business Schools

Albert Mohler

In May of 2005, Al Mohler, president of Southern Baptist Theological Seminary, wrote a compelling warning to Seminaries using the state of Business Schools as a case study.

From the article:

“As in the world of business schools, seminaries are tempted to redefine their mission in strictly academic terms. The lure of academic respectability and the enticements of the academic culture exert a magnetic pull toward those who have given themselves to the teaching profession. Understanding this fact is a first step toward preserving the seminary’s mission. Theological seminaries should be unembarrassed to hold the stewardship of a primary mission that is irreducibly directed to the practice of ministry.” […]

“The academic world is, by its nature, a profoundly insular and self-referential environment. The academic guilds control much of the academic process, and faculty power is virtually unbridled in some institutions. Theological seminaries must be fully accountable to the local church and must see their task as centered in the training of ministers for the actual tasks and challenges of preaching, teaching, evangelism, and church leadership.”

Chan Kilgore on Pastoring a Church while in Seminary

Chang Kilgore on Seminary

In April of 2012, Don Sweeting, president of Reformed Theological Seminary in Orlando, interviewed Chan Kilgore of Crosspoint Church about being a Pastor while going to Seminary. They also talk about Acts 29 and Gospel centered church planting.